Principles
1) Recognition of the Inherent Dignity of Humanity
1.1) Recognizing the inherent dignity of all human beings, social workers work
towards empathetic relationships and making being for the Other
(people
who social workers work with or on behalf of) one of the foundations of ethical
practice, where the social worker accords the unique Other that priority
assigned to the Self. The idea is to treat all people as they want to be treated
and as we would like to be treated.
1.2) Social workers demonstrate respect for the inherent dignity and worth of all
human beings, in attitude, word and deed. This calls for differentiation
between unconditional positive regard for persons and people’s attitudes,
behaviours and/or socio-political and cultural contexts that may be deemed to
be in need of change. While we respect persons, we challenge beliefs and
actions of those persons where they may devalue or stigmatise themselves or
other persons.
1.3) Social workers appreciate that the need for such differentiation elucidated in
1.2 calls for critically reflexive practice. As social workers we (as do the
people whom we engage with) bring to the working relationship our histories,
pains and joys, values, and our religious, spiritual and cultural orientations.
Critical reflection on how the personal influences the professional and vice
versa must be the foundation of everyday ethical practice.
1.4) While recognizing the strengths and inherent dignity that all human beings
possess, social workers acknowledge the embodied vulnerability
of
ourselves and the people with whom we work. Tuning into, acknowledging
and dealing with vulnerabilities is constitutive of strengths, and are sources of
growth, development and human flourishing.
2. Promoting Human Rights
2.1 Social workers embrace and promote the fundamental and inalienable rights
of all human beings, as reflected in human rights instruments and conventions, such
as the Universal Declaration of Human Rights; the Convention on the Rights of the
Child; the Convention on the Elimination of All Forms of Discrimination against
Women; the International Covenant on Economic and Cultural Rights; the
International Covenant on Civil and Political Rights; the Convention on the
Elimination of all Forms of Racial Discrimination; the Convention on the Rights of
Persons with Disabilities; the Convention relating to the Status of Refugees; UN
Declaration on the Rights of Indigenous Peoples; the International Convention on the
Protection of the Rights of All Migrant Workers and Members of Their Families and
the International Labour Standards.
The concept is borrowed from Emmanuel Levinas. For Levinas, to be responsible means to
make oneself available for service of the Other in such a way that one’s own life is intrinsically
linked with that of others. The justification for the Self, for Levinas, begins with the Other; our
responses to the call of the Other define ourselves. See Levinas, E. (1985) Ethics and Infinity
(Translated by R.A. Cohen). Pittsburgh, PA: Duquesne University Press.
All people are embodied beings; they are not fragmented, isolated entities, where the Self is
considered as separate and independent of the roles that people perform. By virtue of being in
the world all people carry varying degrees of vulnerabilities. This principle challenges the notion
of the social worker as expert, detached and neutral, and supports the idea of a shared embodied
vulnerability with all of humanity.